Religions Effect on The Wanderer :: Religion Clergy Wanderer Poetry Poem essays

Religion's Effect on The Wanderer â€Å"He who is alone often lives to find favor† (Wanderer), but is he searching needlessly? In short, â€Å"The Wanderer† is an Old English poem of a man who is exiled due to the loss of his liege lord. The man then finds himself traveling the sea in search of a new land in which he could remain. His travel is accompanied by a lament from his heart. His heart has little hope, and even that is overpowered by the lament for the land he had just been exiled from. Yet hope still manages to find a place in this sad tale, for this oral poem was made into a manuscript by the Christian Monks around the year of 975 (Wanderer). â€Å"The Wanderer† is among many of the oral traditions of the Anglo-Saxon period that have been put into print. Through this transition of being spoken to now being read, â€Å"The Wanderer† has lost and gained different components of its original form. If one were to remove the words of the author, the poem would be left with only a â€Å"sense of the harshness of circumstance and the sadness of the human lot† (Encarta), which is the average focus of poems spoken at the time. However, with the author interjecting phrases as simple as â€Å"So the wise man spoke in his heart† (Wanderer), it lifts the appeal of true harshness. The author takes this man’s most abstract and uneasy thoughts and gives a simple explanation for them, and this leads the reader to not judge the wanderer- based on his morbid thoughts- as much. The author does not go as far as to create sympathy for the wanderer, just far enough to create an understanding of him. No person wants to be judged based on personal thoughts, for things expressed only within the mind are not meant to be observed by others. It could create a wrong impression of a person, and that is what the author is making sure does not happen. There is an â€Å"elegiac note [that] finds it most eloquent expression in ‘The Wanderer’† (â€Å"Wanderer†). However, because of the clergies inserting an author, this great sense of elegy is slightly altered due to the fact: it is not completely a reflective essay anymore, but mostly because the melancholy tone is lightened by the author’s explanation, which are two key components of elegy. Granted, it is believed to be one of the best examples of elegy, but it must have been more so before it was put into manuscript.

The Presentation of the Inspector in An Inspector Calls :: J.B. Priestley An Inspector Calls Plays Essays

The Presentation of the Inspector in An Inspector Calls J.B. Priestley was born in Yorkshire on 13th September 1894. He gained his writing experience in the years before the war 1911-1914; he did not work among professional writers; he was around â€Å"people who read a great deal, cared a lot for at least one of the arts, and preferred a real talk and hot arguments to social chit-chat.† Despite having grown up into his father’s circle of socialist friends, he found himself joining in in their political discussions/arguments. It was around this time that Priestley started to write in his front attic bedroom. At the age of twenty, and at the outbreak of war, in 1914, he joined the infantry. He left in 1919, having seen active front-line service in France and having narrowly escaped being killed when a German shell exploded three yards away from him and having been a victim of a gas-attack. In â€Å"An Inspector Calls†, Priestley uses a lot of his political views in the Inspectors speeches by using him as a kind of a mouthpiece for his socialism. The play was written in 1946; however it was set in 1912, just before the outbreak of WWI. This was a new era when people were no longer willing to accept the poverty or the class system that had gone before. Priestley strongly believed that everyone had some responsibility for others in society and not just their own welfare. He realised that change was coming and explores this theme in his play. Priestley believed that events are repeated over again unless people face up to their past activities, like Eric and Sheila do, and only this can bring about a positive and equal change in society. At the start of the play, Act 1, Mr Birling is portrayed to the audience as quite a self confident and opinionated person who doesn’t believe in â€Å"collective responsibility†. He feels he belongs to a social class that makes him superior and somewhat divorced from other members of society. He has no concept of helping, or being responsible for others. This is shown in Act 1 when he is with the family and his daughter’s new fiancà ©, Gerald Croft, celebrating their engagement. He made a few speeches that give the audience a bad view of him and make him look arrogant and ignorant. â€Å"†¦Just because the Kaiser makes a speech or two†¦Everything to loose with war, and nothing to gain.† And to Eric, â€Å"†¦And I say there isn’t a chance of war†¦in a world that’ll have forgotten all these Capital versus Labour agitations and all these silly little war scares.

We Must Have the Right to Keep and Bear Arms Essay -- argumentative, pe

Within the United States Constitution, amendments one through ten referred to as the â€Å"Bill of Rights† contains amendment two which reads â€Å"A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed† (States, 1789). Despite this amendment, gun control still remains one of the most highly-debated issues in the United States. While the Constitution clearly states our right â€Å"to keep and bear Arms†, the gun control lobbyists continue to challenge this right by using the media to convey misleading stories on how guns by themselves are the problem. By contrast, the real issues are not the guns but the people who use them. Therefore guns should not be used as a political patsy to avoid dealing directly with the real issues that prompt gun-related violence. After the incidents at Columbine and Virginia Tech., a typical emotional reaction would be to blindly demand a b an on all firearms or wish they never existed in the first place. Some may feel motivated to push for legislation that makes us feel like we are "doing something," but this may not accomplish anything, or worse, it could do more harm (Schools and Gun Violence, 2008). Therefore the problems with American society are not related to the possession of firearms, but rather an unraveling of ethics and morals. To preserve our civil liberty such as the right to keep and bear arms, our current laws must be enforced consistently. Adding additional restrictions on our civil liberties will only ensure that one day our rights will slowly erode away, until gone completely. Just as any restriction put on the right to petition the government for a redress of grievances can be viewed as a violation... ...amounts to nothing less than tyranny: an insult to the intelligence of the people. Gun control underestimates the ability of citizens to educate themselves in proper weapons storage and usage. Gun control places too much power in the hands of the government, which can so easily turn on the people. The American Constitution should rarely be tampered with; its Bill of Rights was written with wisdom and foresight. The right to keep and bear arms is immutable. Works Cited Association, N. R. (2010). Issues. Retrieved June 11, 2011, from NRA: http://home.nra.org/#/ila Schools and Gun Violence. (2008, June 29). Retrieved June 11, 2011, from GunSite: http://guncite.com/gun_control_gcgvscho.html States, C. o. (1789, March 4). Bill of rights. Retrieved June 11, 2011, from http://www.archives.gov: http://archives.gov/exhibits/charters/bill_of_rights_transcript.html

Kant on Time as A Priori Essay

Immanuel Kant presented a series of arguments regarding the nature of time. He sought to prove that time is innate in the sensibility of all human beings and that it is independent of the material world and argued that time belongs to experience as an a priori form of intuition (Kant, 74). In his Critique of Pure Reason, he claimed that time is a priori instead of being a permeating feature of mind-independent reality. He also argued that the nature of time as an element of the universe is sensible instead of conceptual which the mind   compels upon experience (75). He arrived at the conclusion that time could not independently exist or be associated to other objects as a verifiable entity. He claimed time to be the form of inner sense and maintained that time is â€Å"It is the immediate condition of inner appearances (of our souls), and thereby the mediate condition of outer appearances.†Ã‚   (77).   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   The first of Kant’s arguments regarding time as an a priori form of sensibility states that it is a necessity for our understanding of   simultaneity and succession to be preconceived since they are generated in our minds prior to our experience of simultaneous but successive moments in time (75). Kant claims: â€Å"Time is not an empirical concept that has been derived from any experience. For neither coexistence nor succession would ever come within our perception,   if the representation of time were not presupposed as underlying them a priori. Only on the presupposition of time can we represent to ourselves a number of things as existing at one and the same time (simultaneously) or at different times (successively).†Ã‚   (74) By stating that â€Å"Only under its presuppositions can one represent that several things exist at one and the same time   or in different times,† (74) Kant, in essence, is implying that concepts can not made on the basis of perception unless we have a preconceived notion of such concept. For example, our notion of a â€Å"dog† could not be a concept which is based on our experience since our mind would not be able to perceive it we did not have an idea of a â€Å"dog† which was based on a preconceived notion.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   However, even with Gardner’s explanation, Kant’s argument is still unpersuasive. It fails to offer us sufficient reasons to agree that a preconceived notion of time is a necessary prerequisite of the perception of time. This argument is not compelling enough to weaken how time is viewed in the common sense because it begs a faulty conclusion that if this was so, our notion of color should also be a priori. Consequently, with this argument, the logical assumption about time would be that â€Å"because the notion of time is conjured simultaneously with representing the world of material objects, it cannot be based on perception of material objects. The basic view of the nature of time actually remains definite as the properties of time, which exists in and all the objects of the universe, are perceived through our experiences.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Kant’s second argument tries to prove that time is an a priori form of intuition by arguing that it is possible to consider time without any appearances of any material object but it is not possible to consider any material object without the appearance of time. Kant argues: â€Å"Time is a necessary representation that underlies all intuitions. We cannot, in respect of appearances in general,remove time itself, though we can quite well think time as void of appearances. Time is, therefore, given a priori. In it alone is actuality of appearances possible at all. Appearances may, one and all, vanish; but time (as the universal condition of their possibility) cannot itself be removed..† (74-75) However, if we take this argument into consideration, it would then be logically imperative to conclude that space embodies the of outer sense or time embodies the inner appearance however this conclusion, albeit sound based on the provisions of the Kant’s argument, actually contradicts the text itself .   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   All in all, Kant’s arguments fail to mitigate the strong points of the common sense view of time which is, that time is a pervasive feature of the world. His arguments do not offer conclusive ideas. Although he tries to provide empirical evidences to his arguments by referencing his claims with the realities of experience, his arguments imply assumptions that when interpreted do not necessarily hold true. His theory requires a vital premise, that our notions of time and space are a priori, and it requires it to be granted in the onset however he offers no compelling argument. This vital premise caused the undoing of his entire theory. Works Cited Kant, Immanuel. The Critique of Pure Reason. Trans. Kemp-Smith, Norman. Palgrave Macmillan, 1995.

The Scarlet Letter essay: Why was Dimmesdale’s Suffering Worse Than Hester’s?

In Nathaniel Hawthorne’s The Scarlet Letter, Mr. Dimmesdale’s greatest secret is his sin of adultery with Hester Prynne. Mr. Dimmesdale feared that his soul could not bear the shame of such a disclosure because of his status as an important moral figure in society. As a result, he keeps his identity a secret as Hester is publicly ridiculed for their act of adultery. Despite his choice of guilt over shame, Mr.Dimmesdale’s private self-inflicted inner turmoil that is exacerbated by the tortures of Roger Chillingworth, ate away at his physical being and mental state, causing much greater suffering than Hester’s public shame of the scarlet letter. Much of the suffering, physical and mental, that Arthur Dimmesdale endures is self-inflicted due to the immense weight of his guilty conscience. Fearing that he would not be able to bear the punishment from the public, he chose to remain anonymous in his sins. In doing so, he underestimated the amount of psychologica l torture and suffering he would endure by his own hand.By only confessing to himself, he does not fulfill the requirements of repentance, for there is no one to forgive him but himself. He does not allow his conscience to be cleansed, and therefore must live with his sins. His emotional pain leads him to inflict pain with a â€Å"bloody scourge†, which he had often â€Å"plied on his own shoulders†(99). He inflicts great physical pain in addition to his mental torture. In the early Christian church, self-flagellation was imposed as a means of penance and purification for disobedient clergy and laity.In the bible, Proverbs relates that blows â€Å"cleanse away evil† and stripes wash the heart (Prov 20:30). He is trying to redeem and cleanse himself without confession, but this is impossible. Through this self-mutilation, he attempts to relieve his mental pain by inflicting self pain; he find this unsatisfying because he still neglects to partake in the most impo rtant aspect of redemption, confession. He also rigorously fasts, as another attempt to cleanse his soul. Hawthorne writes, â€Å"it was his custom, too, as it has been that of many other pious Puritans, to fast, – not, however, like them†¦Ã‚  but rigorously, and until his knees trembled beneath him, as an act of penance†(99).Religiously, fasting is commonly used as a form of purification and focus on spirituality. Once again, he uses bodily pain as an attempt to relieve his mental suffering. By participating in this unsuccessful cleansing, he only subjects himself to greater psychological torture; what he studied and knew to be a cure of guilt and sin only amplifies his own. The situation becomes hopeless when his ways fail him, and this eats away at his religious beliefs, which are the basis of his entire life.He faces an entire identity crisis, and this is something Hester never had to endure. Yes, she withstood her own share of loneliness and suffering, but ne ver to the extreme where she turned to self-mutilation to relieve herself. He attempts to redeem his tarnished soul through various acts of contrition, but all is in vain because it is all done without a confession. His torture is all within himself; he is his own shunning, gossiping townspeople and his own rock-flinging children. There is nowhere for him to hide.He is fully absorbed by his sins and they eat away at him. Hester, who’s publicly tortured by others while in town, though it might be equally as hurtful at that time, is still lesser than Dimmesdale’s suufering. Hester has an escape route. She has the refuge of her home outside of town, where she can get away from the gossip and scorn. She also publicly embraces her accountability in the affair, which allows her to accept the punishment, move on, and make something good out of it. Hester becomes a maternal figure for the community as a result of her experiences.She cares for the poor and brings them food and clothing. By the end of the novel, the shame of the scarlet letter is long gone. She doesn’t owe anything to the townspeople anymore. Some even forget what the scarlet A stands for. Dimmesdale, on the other hand, as a well-respected minister, stands at the center of his community, being the advocate of religious and moral standards of that Puritan society. He must remain in town, outwardly preaching to others about piety and remaining sinless, and internally feeling like an imposter.Dimmesdale realizes his fault in hiding his sin, but his desire to repent is repeatedly overcome by his craving for public approval. He is their moral compass, yet he himself is lost. This drives Dimmesdale to further internalize his guilt and self-punishment and leads to still more deterioration in his physical and spiritual condition. Because of Dimmesdale’s decision to remain anonymous, he unconsciously creates a duality in personality within himself that results in the deterioration of his mental well-being.Dimmesdale, as the revered town minister, must keep up this dichotomy in personality; he is constantly praised for his goodness and asked for moral and spiritual advice, while he is tumultuous inside. Hester is free to be whom she pleases. The townspeople do not believe Dimmesdale’s protestations of sinfulness. Given his background and his fondness for rhetorical speech, Dimmesdale’s congregation generally interprets his sermons metaphorically rather than as expressions of any personal guilt.He plays the literal meaning of his words off against the context in which he speaks them. Dimmesdale's tone of voice, his position as minister, his reputation as a saintly man, and the genre of the sermon allow him to say, â€Å"I am the greatest sinner among you,† but be understood to be humble, pious, and godly. His inner self is desperately trying to confess, but his self concerned with public appearance only allows him to do it in a way that he won t be taken literally. He is essentially at war with himself.By remaining secret, Dimmesdale doomed himself to much greater suffering than if he were to be publicly condemned with Hester because he subjected himself to years of self-torture and an unyielding quest for unobtainable repentance. The role of Roger Chillingsworth in Dimmesdale’s torture amplifies the pain of the sin, causing much greater suffering than Hester who only interacted with the doctor on sparse occasions. As his name suggests, Roger Chillingworth is a man deficient of human warmth. His twisted, stooped, deformed shoulders mirror his distorted soul.Under the guise of a new doctor in town with wholesome intentions towards the young minister and his health, Chillingsworth gains his trust and they move in together forming very peculiar codependent relationship. Chillingworth needs Dimmesdale to nourish his intellect and to be the object of his obsessive desire that he can control and ultimately destroy; Dimme sdale needs Chillingworth to keep his guilt alive, the constant provoking from the doctor for Dimmesdale to reveal his inner sin forces Dimmesdale to be constantly reminded of his transgressions. Chillingworth is like a leech. He sucks Mr.Dimmesdale’s life force out of sick need for reparation for Dimmesdale’s actions against him. Dimmesdale is subconsciously aware of his dependence of Chillingworth, for he cannot and does not break away. Their relationship is described in this quote, â€Å"Nevertheless, time went on; a kind of intimacy, as we have said, grew up between these two cultivated minds, which had as wide a field as the whole sphere of human thought and study to meet upon; they discussed every topic of ethics and religion, of public affairs, and private character; they talked much, on both sides, of matters that seemed personal to themselves..â€Å"(P#). Chillingworth lived and thrived off the pain and guilt he constantly inflicted on Dimmesdale, and in a t wisted way Dimmesdale relied on this psychological torture to further his self-inflicted search for forgiveness. The role of Roger Chillingsworth in Dimmesdale’s torture intensifies Dimmesdale’s suffering, causing Dimmesdale to endure vastly more than Hester who was able to avoid the evil doctor. Some argue that it was Hester who suffered the most throughout the novel. They say that because of her crime Hester became secluded from the other people in her society.They exemplify this with the quote, â€Å"Who had been familiarly acquainted with Hester Prynne, were now impress as if they beheld her for the first time was the Scarlet Letter, so fantastically embroidered and illuminated upon her bosom. It had the effect of a spell taking her out of the ordinary relations with humanity and enclosing her in a sphere by herself. â€Å"(61). She became lonely, and the scarlet letter was a burden that Hester had to carry everyday of her life, and the symbol, which secluded her from any other human being.It caused Hester to be ostracized, but Dimmesdale's cowardice in not confessing lead ultimately, to his death. Hester had a horrible punishment: she had to wear a scarlet letter for the rest of her life. But Dimmesdale's internal struggle with his own cowardice and guilt was far worse than a scarlet letter. He suffered the most as he constantly punished himself for his sin. Although Hester suffered the public punishment she dealt with it well and took it in stride, ultimately creating a positive role for herself in the community and transforming the meaning of the scarlet letter.She was able to make amends and in time through good deeds, change the meaning of the scarlet letter from â€Å"adulteress† to â€Å"able†. Dimmesdale on the other hand, has to always bear their sin inside of him never allowing it to become public. He was never given the opportunity to make peace with himself. Instead of taking his penance publicly he does it private ly. He was forced to continue to bear his private shame, while Hester was able to make peace with herself because she was strong enough to take her punishment, and grow despite of it.Suffering is commonly seen as an unconscious effort to ease painful feelings of guilt. Arthur Dimmesdale's choice of guilt over shame led him to experience a great deal of physical and emotional suffering. Hester admitted to her sin and had a clear conscience, which allowed her to move on with her life and grow as a person. Mr. Dimmesdale’s choice of anonymity in not confessing his wrongdoing to the public, led to his suffering through the guilt of his sin, a pain that was only aggravated by the tortures of Roger Chillingworth, and ultimately resulted in his painful and tragic death. The Scarlet Letter essay: Why was Dimmesdale’s Suffering Worse Than Hester’s? In Nathaniel Hawthorne’s The Scarlet Letter, Mr. Dimmesdale’s greatest secret is his sin of adultery with Hester Prynne. Mr. Dimmesdale feared that his soul could not bear the shame of such a disclosure because of his status as an important moral figure in society. As a result, he keeps his identity a secret as Hester is publicly ridiculed for their act of adultery.Despite his choice of guilt over shame, Mr.  Dimmesdale’s private self-inflicted inner turmoil that is exacerbated by the tortures of Roger Chillingworth, ate away at his physical being and mental state, causing much greater suffering than Hester’s public shame of the scarlet letter. Much of the suffering, physical and mental, that Arthur Dimmesdale endures is self-inflicted due to the immense weight of his guilty conscience. Fearing that he would not be able to bear the punishment from the public, he chose to remain anonymous in his sins. In doing so, he underestimated the amount of psycholog ical torture and suffering he would endure by his own hand.By only confessing to himself, he does not fulfill the requirements of repentance, for there is no one to forgive him but himself. He does not allow his conscience to be cleansed, and therefore must live with his sins. His emotional pain leads him to inflict pain with a â€Å"bloody scourge†, which he had often â€Å"plied on his own shoulders†(99). He inflicts great physical pain in addition to his mental torture. In the early Christian church, self-flagellation was imposed as a means of penance and purification for disobedient clergy and laity.In the bible, Proverbs relates that blows â€Å"cleanse away evil† and stripes wash the heart (Prov 20:30). He is trying to redeem and cleanse himself without confession, but this is impossible. Through this self-mutilation, he attempts to relieve his mental pain by inflicting self pain; he find this unsatisfying because he still neglects to partake in the most i mportant aspect of redemption, confession. He also rigorously fasts, as another attempt to cleanse his soul. Hawthorne writes, â€Å"it was his custom, too, as it has been that of many other pious Puritans, to fast, – not, however, like them†¦But rigorously, and until his knees trembled beneath him, as an act of penance†(99). Religiously, fasting is commonly used as a form of purification and focus on spirituality. Once again, he uses bodily pain as an attempt to relieve his mental suffering. By participating in this unsuccessful cleansing, he only subjects himself to greater psychological torture; what he studied and knew to be a cure of guilt and sin only amplifies his own. The situation becomes hopeless when his ways fail him, and this eats away at his religious beliefs, which are the basis of his entire life.He faces an entire identity crisis, and this is something Hester never had to endure. Yes, she withstood her own share of loneliness and suffering, but ne ver to the extreme where she turned to self-mutilation to relieve herself. He attempts to redeem his tarnished soul through various acts of contrition, but all is in vain because it is all done without a confession. His torture is all within himself; he is his own shunning, gossiping townspeople and his own rock-flinging children. There is nowhere for him to hide.He is fully absorbed by his sins and they eat away at him. Hester, who’s publicly tortured by others while in town, though it might be equally as hurtful at that time, is still lesser than Dimmesdale’s suufering. Hester has an escape route. She has the refuge of her home outside of town, where she can get away from the gossip and scorn. She also publicly embraces her accountability in the affair, which allows her to accept the punishment, move on, and make something good out of it. Hester becomes a maternal figure for the community as a result of her experiences.She cares for the poor and brings them food and clothing. By the end of the novel, the shame of the scarlet letter is long gone. She doesn’t owe anything to the townspeople anymore. Some even forget what the scarlet A stands for. Dimmesdale, on the other hand, as a well-respected minister, stands at the center of his community, being the advocate of religious and moral standards of that Puritan society. He must remain in town, outwardly preaching to others about piety and remaining sinless, and internally feeling like an imposter.Dimmesdale realizes his fault in hiding his sin, but his desire to repent is repeatedly overcome by his craving for public approval. He is their moral compass, yet he himself is lost. This drives Dimmesdale to further internalize his guilt and self-punishment and leads to still more deterioration in his physical and spiritual condition. Because of Dimmesdale’s decision to remain anonymous, he unconsciously creates a duality in personality within himself that results in the deterioration of his mental well-being.Dimmesdale, as the revered town minister, must keep up this dichotomy in personality; he is constantly praised for his goodness and asked for moral and spiritual advice, while he is tumultuous inside. Hester is free to be whom she pleases. The townspeople do not believe Dimmesdale’s protestations of sinfulness. Given his background and his fondness for rhetorical speech, Dimmesdale’s congregation generally interprets his sermons metaphorically rather than as expressions of any personal guilt.He plays the literal meaning of his words off against the context in which he speaks them. Dimmesdale's tone of voice, his position as minister, his reputation as a saintly man, and the genre of the sermon allow him to say, â€Å"I am the greatest sinner among you,† but be understood to be humble, pious, and godly. His inner self is desperately trying to confess, but his self concerned with public appearance only allows him to do it in a way that he won t be taken literally. He is essentially at war with himself.By remaining secret, Dimmesdale doomed himself to much greater suffering than if he were to be publicly condemned with Hester because he subjected himself to years of self-torture and an unyielding quest for unobtainable repentance. The role of Roger Chillingsworth in Dimmesdale’s torture amplifies the pain of the sin, causing much greater suffering than Hester who only interacted with the doctor on sparse occasions. As his name suggests, Roger Chillingworth is a man deficient of human warmth. His twisted, stooped, deformed shoulders mirror his distorted soul.Under the guise of a new doctor in town with wholesome intentions towards the young minister and his health, Chillingsworth gains his trust and they move in together forming very peculiar codependent relationship. Chillingworth needs Dimmesdale to nourish his intellect and to be the object of his obsessive desire that he can control and ultimately destroy; Dimme sdale needs Chillingworth to keep his guilt alive, the constant provoking from the doctor for Dimmesdale to reveal his inner sin forces Dimmesdale to be constantly reminded of his transgressions. Chillingworth is like a leech. He sucks Mr.Dimmesdale’s life force out of sick need for reparation for Dimmesdale’s actions against him. Dimmesdale is subconsciously aware of his dependence of Chillingworth, for he cannot and does not break away. Their relationship is described in this quote, â€Å"Nevertheless, time went on; a kind of intimacy, as we have said, grew up between these two cultivated minds, which had as wide a field as the whole sphere of human thought and study to meet upon; they discussed every topic of ethics and religion, of public affairs, and private character; they talked much, on both sides, of matters that seemed personal to themselves..†(P#).Chillingworth lived and thrived off the pain and guilt he constantly inflicted on Dimmesdale, and in a tw isted way Dimmesdale relied on this psychological torture to further his self-inflicted search for forgiveness. The role of Roger Chillingsworth in Dimmesdale’s torture intensifies Dimmesdale’s suffering, causing Dimmesdale to endure vastly more than Hester who was able to avoid the evil doctor. Some argue that it was Hester who suffered the most throughout the novel. They say that because of her crime Hester became secluded from the other people in her society.They exemplify this with the quote, â€Å"Who had been familiarly acquainted with Hester Prynne, were now impress as if they beheld her for the first time was the Scarlet Letter, so fantastically embroidered and illuminated upon her bosom. It had the effect of a spell taking her out of the ordinary relations with humanity and enclosing her in a sphere by herself. â€Å"(61). She became lonely, and the scarlet letter was a burden that Hester had to carry everyday of her life, and the symbol, which secluded her from any other human being.It caused Hester to be ostracized, but Dimmesdale's cowardice in not confessing lead ultimately, to his death. Hester had a horrible punishment: she had to wear a scarlet letter for the rest of her life. But Dimmesdale's internal struggle with his own cowardice and guilt was far worse than a scarlet letter. He suffered the most as he constantly punished himself for his sin. Although Hester suffered the public punishment she dealt with it well and took it in stride, ultimately creating a positive role for herself in the community and transforming the meaning of the scarlet letter.She was able to make amends and in time through good deeds, change the meaning of the scarlet letter from â€Å"adulteress† to â€Å"able†. Dimmesdale on the other hand, has to always bear their sin inside of him never allowing it to become public. He was never given the opportunity to make peace with himself. Instead of taking his penance publicly he does it privatel y. He was forced to continue to bear his private shame, while Hester was able to make peace with herself because she was strong enough to take her punishment, and grow despite of it.Suffering is commonly seen as an unconscious effort to ease painful feelings of guilt. Arthur Dimmesdale's choice of guilt over shame led him to experience a great deal of physical and emotional suffering. Hester admitted to her sin and had a clear conscience, which allowed her to move on with her life and grow as a person. Mr. Dimmesdale’s choice of anonymity in not confessing his wrongdoing to the public, led to his suffering through the guilt of his sin, a pain that was only aggravated by the tortures of Roger Chillingworth, and ultimately resulted in his painful and tragic death.

Romeo and Juliet: Chapters 1 – 7 quotes

Chapter 1 – Quotes â€Å"A squat grey building of only thirty-four stories† pg.1 This is the opening line of the novel and it paints a picture of what the city is like. It is grey meaning there is no life and individuality, it is quite dull and that the building being â€Å"only† thirty-four stories high indicates that it is a smaller building compared to those that surround it and that this world is dissimilar to what we have at present. â€Å"Community, Identity, Stability† pg.1 This is the motto of this brave new world. Community through one another working hand in hand and applying themselves fully at whatever job they have been assigned to undergo. Identity of each human being known as either an Alpha, Beta, Gamma, Deltas or Epsilon. And finally, stability within the brave new world through each type of human knowing their role within the process and that there will be no unhappiness within the humans. â€Å"Cold for all the summers beyond the panes, for all the tropical heat of the room itself† pg.1 Here we see the artificial nature of the brave new world. There is no heat emitted throughout highlighting the fact that the humans in the world are somewhat artificial too. The rooms are not heated through a natural process although it is all done through machinery and if not even summer would be a cold season. â€Å"Hands gloved with a pale corpse-coloured rubber. The light frozen, dead, a ghost.† pg.1 This provides another insight into the world which has been created through the various processes and techniques that have been implemented in the brave new world. It shows that there is no uniqueness within the community and that everyone is if they are dead and that they is no actual life. â€Å"For particulars, as everyone knows, make for virtue and happiness; generalities are intellectually necessary evils† pg.2 This shows that everybody within the brave new world has been made for a singular purpose and that they can only fulfill that purpose. Liking what you are doing provides virtue and happiness and so there are particulars although having generalities and room for potential and ability to rise above others is evil. This is the message that the director provides the students to show that this is the best way forward and that the way it was carried out ‘before-Ford' was a problem to all. â€Å"Year of stability A.F 632† pg.2 The director talking to the students, always refers to what they are doing as the â€Å"year of stability†, the year were the process of what they are doing to create a brave new world stabilizes and continues to bring well-being to those brought up with it. A.F stands for â€Å"After-Ford†, the creator of the Ford T-Model, and the dates are based on around him. â€Å"Alphas and Betas remained until definitely bottled; while the Gammas, Deltas and Epsilons were brought out again† pg.3 This is the process that was applied to the various embryos to determine the intellectual capabilities of each individual. The more oxygen a type received the higher their intelligence would be so that is why the alphas and betas, the smarter humans, would remain with oxygen while the Gammas, Deltas and Epsilons would only have a certain amount of time with oxygen as they were not required to do high intellectual jobs. â€Å"But a bokanovskified egg will bud, will proliferate, and will divide. From eight to ninety-six buds and every bud will grow into a perfectly formed embryo, and every embryo into a full-sized adult. Making ninety-six human beings grow where only one grew before. Progress† pg.3-4 Yet again the director tells the students of his beloved process which form adults which they see at present. In a normal process, eggs will bud and form one embryo to form a full-sized adult although in the brave new world, a Bokanovsky egg due to scientific enchantments, are able to produce over ninety adults. This shows that there has been significant advancements in the human race and that they believe that progress is the key. â€Å"‘Bokanovsky's Process is one of the major instruments of social stability!' Major instruments of social stability. Standard men and women; in uniform batches.† pg.5 Bokanovsky's process is the one that is ruling over the brave new world. It allows for certain type of people to be born with a certain limit to their intellectual capabilities and as a result it provides the social stability that was being looked for. It provides both men and women to do the same job with the same abilities to do so and so it provides stability. â€Å"Like chickens drinking, the students lifted their eyes towards the distant ceiling† pg.8 This shows that even those who are on a tour of the process are conditioned in such as way that they to do things at the same pace and share the same amount of interest in the topic at hand. It also highlights the fact that there is not much room for uniqueness within the brave new world and that humans are at a point where they are nearly as unique as a chicken in a group of them. â€Å"So we allow as many as thirty per cent of the female embryos to develop normally. The others get a dose of male sex-hormone every twenty-four metres for the rest of the course. Result: they're decanted as freemartins – structurally quite normal†¦but sterile.† Pg.10 Here we see the process that is carried out to make female adults although make sure that they do not have the capability or desires to reproduce as this would cause a disruption to the ‘stability' of brave new world. The process involves allowing the female to develop normally for thirty-percent although they are then given a dose of male sex-hormone so that they are freemartins and at the same time still structurally fine. â€Å"‘The lower the caste, the shorter the oxygen'† pg.11 The Alphas, Betas, Gamma, Deltas and Epsilons are all differently intellectually capable and this is due to the amount of oxygen that they receive as embryos. The more oxygen that one receives the higher the intelligence, as Alphas do the most amount work needing intelligence they are given the most oxygen and so then are recognized as Alphas while the least amount of oxygen is given to those who do not need much intelligence to complete their task which Epsilons. â€Å"‘But in Epsilons, we don't need human intelligence† pg.11 Epsilons are the lowest caste within the brave new world society and they do not need a large amount of human intelligence to complete their role in the society. As they do not need this intelligence they are starved of oxygen so they do not move up within the castes and so stability is upheld. â€Å"‘And that,' put in the Director sententiously, ‘that is the secret of happiness and virtue – liking what you've got to so. All conditioning aims at that: making people like their unescapable social destiny† pg .12 The process that is involved in making a human is one of ease in the brave new world and for that to continue the people that are born must be conditioned into liking what they have to do. For example, if an Epsilon was conditioned into liking cleaning toilets they would be rewarded as a child to go near toilets although if they were not, they would not like this job and therefore there would be an uprising. Conditioning is all about making people like their unescapable social destiny. â€Å"They learn to associate topsy-turvydom with well-being; in fact they're only truly happy when they're standing on their heads† pg.13-14 This underlies the process of conditioning, undergoing processes so that the human is associated with the job or role they play, even if that means making them hate books and flowers. Here we see that the embryos are placed upside-down so that when they are born that is the state that they feel comfortable in and that they will be conditioned to do their job with better results. Brave New World Aldous Huxley Chapter 2 – Quotes â€Å"Books and loud noises, flowers and electric shocks†¦They'll grow up with what the psychologists used to call an â€Å"instinctive† hatred of books and flowers. Reflexes unalterably conditioned.'† pg.17 This is another example of where conditioning changes the natural growth of a person. In this example we see that babies are conditioned to hate books and flowers through the use of playing loud noises whenever they played with books and giving them slight electric shocks whenever they played with flowers. This then meant that the babies when grow up and have a hatred for books and flowers and will want nothing to do with them which allows them to do certain jobs within the society. â€Å"It was decided to abolish the love of nature, at any rate among the lower classes† pg.18 Abolishing the love of nature allows for certain types of people to do certain jobs within the brave new world society without the hatred of doing the job. This is especially forced upon the lower classes including Deltas and Epsilons as they required the conditioning to do things of low intelligence and therefore there will be no uprising against what they are assigned to do. â€Å"‘We conditioned the masses to hate the country, but simultaneously we condition them to love all country sports† pg.18 Here is another example of where conditioning sets a particular liking and disliking for different things. In this example it is of hating he country so that people do not have the intention to travel there although they love the country sports so they can watch it on television resulting in their past times filled instead of wanting to do other activities. â€Å"(Here the Director made a sign of the T on his stomach and all the students reverently followed suit)† pg. 20 The ‘T' symbol indicates the significance of Henry Ford's T-Model car and that not only does the director respect what he has contributed to make the brave new world possible but the students to understand that he is a god like figure and must be respected. â€Å"Elementary Class Consciousness†¦All wear green and Delta children wear khaki. Oh no, I don't want to play with Delta children. And Epsilons are still worse. They're too stupid to be able to read or write. Besides, they wear black, which is such a beastly colour. I'm so glad I'm a Beta. Alpha children wear grey† pg. 22 This shows that each class of people, the Alphas, Betas, Gammas, Deltas and Epsilons have different uniforms to wear so that they can be easily recognized by others. For example, Delta children wear khaki, Epsilons wear black, and Alphas wear grey. Even this child who is talking in this example says he is glad to be a Beta because he is conditioned in such a way that he does like being who he is and does not want it any other way. Brave New World Aldous Huxley Chapter 3 – Quotes â€Å"Mustapha Mond†¦Bernard Marx†¦Lenina Crowne† pg.28 These three people all hold significant background histories in different areas although the names are changed slightly within the novel. Mustapha Mond is the Resident World Controller of Western Europe, one of only ten World Controllers. He was once an ambitious, young scientist performing illicit research. When his work was discovered, he was given the choice of going into exile or training to become a World Controller. Bernard Marx an Alpha male who fails to fit in because of his inferior physical stature. He holds unorthodox beliefs about sexual relationships, sports, and community events. His insecurity about his size and status makes him discontented with the World State. Bernard's surname recalls Karl Marx, the nineteenth-century German author best known for writing Capital, a monumental critique of capitalist society. Finally, Lenina Crowne is a vaccination worker at the Central London Hatchery and Conditioning Centre. She is an object of desire for a number of major and mino r characters, including Bernard Marx and John. Her behavior is sometimes intriguingly unorthodox, which makes her attractive to the reader. â€Å"Home, home – a few small rooms, stiflingly over-inhabited by a man, by a periodically teeming woman, by a rabble of boys and girls of all ages. No air, no space; an under sterilized prison; darkness, disease and smells† pg.31 This quote describes the living areas of the people within brave new world. They are not given much although they are conditioned to feel happy about what they have and they do not complain despite the fact that they are living with a large number of male and females as well as boys and girls in little space which teems full of diseases and unpleasant smells. â€Å"‘Dr. Wells advised me to have a Pregnancy Substitute.'† pg.32 This is Lenina Crowne talking, where she says that she is having a pregnancy substitute a process Since there is no live birth or pregnancy, only decanting, it is suggested that women take a pregnancy substitute, which lasts several months. The procedure is not described in detail. It is compulsory at age twenty-one, but some women have it as early as seventeen. â€Å"‘But everyone belongs to everyone else,† pg.34 Through everyone belonging to everyone else, there is no need for marriage, is no need for love or no need for reproduction between the opposite sexes. This allows for the Bokanovsky's process to rise and continue to taken over the brave new world. This also means that there will be ‘stability' which is essentially what is being wanted in this society and by everyone just as similar as the next and no connection between anyone it can be upheld. â€Å"No wonder those poor pre-moderns were mad and wicked and miserable†¦they were not conditioned to obey†¦they were forced to feel strongly† pg.35 Here we see that there is a shift in time and that before Ford, people who were called ‘pre-moderns' were miserable and wicked because they were not conditioned and controlled by the community and could do whatever they liked and that cause a problem of society as well as feeling and supporting what they thought was correct. This to ‘moderns' sounds like a past that they do not want to go back to and therefore advocate the process and society they live in now. â€Å"No civilization without social stability. No social stability without individual stability† pg.36 Here we see the motto being used, especially that of stability within the brave new world. Stability is a key concept within the society and one that is believed to be needed for a civilization to proceed forward. This stability is only reached when individuals are stable and feel that and is why conditioning is such a major factor in this society. â€Å"Impulse arrested spills over, and the flood is feeling, the flood is passion, the flood is even madness† pg.37 Here we see that everyone in the society of brave new world is brainwashed and conditioned into thinking what the leaders believe to be correct, there is no uniqueness. The people believe that if they think and act for themselves there are consequences for doing so which is stated above, and the end result will be madness, something no one wants. â€Å"Shorten that interval, break down all those unnecessary barriers†¦'No pains have been spared to make your lives emotionally easy† pg.37 Here we see that the people of the brave new world are made to work only short spurts of time so that they do not have to face barriers which can hindered their performance. This therefore means that they are not faced with various emotional problems and can do the particular job that they were assigned to be at the best of their ability. â€Å"‘Talking about her as though she were a bit of meat'† pg.39 This is how the men speak of as the women. They are not as important as themselves but of must less significance despite the fact that they are of the same intellectual capabilities. When the men do see a good looking women they would often pay no respect for them as just as it states, talk of them like they are meat. â€Å"‘Everyone belongs to everyone else, after all'† pg. 40 Through everyone belonging to everyone else, there is no need for marriage, is no need for love or no need for reproduction between the opposite sexes. This allows for the Bokanovsky's process to rise and continue to taken over the brave new world. This also means that there will be ‘stability' which is essentially what is being wanted in this society and by everyone just as similar as the next and no connection between anyone it can be upheld. Brave New World Aldous Huxley Chapter 4 – Quotes â€Å"Droning twilight of the well, the twilight of his habitual stupor. It was warm and bright on the roof. The summer afternoon was drowsy with the hum of passing helicopters; and the deeper drone of the rocket-planes hastening.† pg.51 Here we see that everything in the brave new world is mechanized and run my machinery. There is no need for humans to do certain jobs including reproduction as that has all been allocated to the machines to undergo that process. There is no natural buzz created by humans when working and there is no natural feeling although there is a dull hum of the machinery working consistently of where humans used to. â€Å"The malice and bad tempers from which other people had to take holidays never afflicted him† pg.52 In the brave new world there are a specified number of separate social castes and no more. Here we see that there is an odd example of Benito who always saw things sunny-side up. It was the nature within him to act of as if everyone deserved a second chance and that they are all good people at heart. He did not have a bad temper nor would be wish bad things upon other people. â€Å"To have dealings with members of the lower castes was always, for Bernard, a most distressing experience† pg.55†³ Here we see Bernard, of the higher class in the brave new world society, not wanting to deal with lower castes because he had been conditioned in such a way that people underneath with were not as good as him. They were below his dignity and he could not force himself to have any association with those people. It was just the way that the brave new world society operated. â€Å"The mockery made him feel like an outsider; and feeling an outsider he behaved like one, which increased the prejudice against him† pg.55/56 Here we see how Bernard felt when talking to the various castes including the Gammas and Epsilons. He is treated as if he does not belong and that his reactions to this is to behave like an alien, alone and an outsider. It was because of the way that he dealt with the problem that the others began to increase their prejudice against him. Brave New World Aldous Huxley Chapter 5 – Quotes â€Å"Ant like pullulation of lower-caste activity† pg.63 This is describing the lower-caste population and comparing them to how ants work in everyday life. The jobs they did were monotonous unlike Alphas whose jobs were varied and diverse. The lower-caste did jobs that were boring and did not need much intellect to complete them although they enjoyed what they did because of the conditioning process that is in place in the brave new world. â€Å"‘Phosphorus recovery†¦One their way up the chimney the gases go through four separate treatments. Now they recover over ninety eight percent of it. More than a kilo and a half per adult corpse.† pg.63 Here we see that everything in the brave new world is not wasted even including human bodies after they have died. They have constructed a process which they extract phosphorous out of the decaying human body which is used for other purposes. This shows how different the brave new world is from the everyday world. â€Å"‘Everyone works for everyone else. We can't do without anyone'† pg.64 In the brave new world it is operated through everyone doing their job, without any fighting which is somewhat accomplished with the conditioning program that is compulsory for everyone within the brave new world. Everyone had a certain role to play and they must do their duty if progress it to continue into the future. Brave New World Aldous Huxley Chapter 6 – Quotes â€Å"‘When the individual feels, the community reels'† pg.81 Here we see that Lenina talking about how the individual must realize that they are part of the community and that it is practically all for one and one for all. If the individual does not pull their weight and contribute evenly to the community then the community will pay the prices. It does not matter if everyone else in the community is performing at their peak, but for the community to actually perform at its optimum, everyone must work. Brave New World Aldous Huxley Chapter 7 – Quotes â€Å"The tall houses rose like stepped and amputated pyramids into the blue sky† pg.92 Here we see that nothing in the brave new world is natural and nobody is individual and unique. Everything is the same and similarity overpowers uniqueness within the society. Everything which has been made has been done so in mass numbers including the houses and the pyramids which have been erected. â€Å"Cleanliness is next is next to fordliness† pg.94 In the brave new world, God is not the main figure of power within the world nor is he even recognized as a ruling power. Ford, the man who created the T-model car is the overpowering leader of the brave new world and has say over all the rules in the society. Nothing is god like, but Ford like, he is the divine leader of this new world. â€Å"We keep their internal secretions artificially balanced at a youthful equilibrium. We don't permit their magnesium-calcium ratio to fall below what it was at thirty. We give them transfusions of young blood. We keep their metabolism permanently stimulated† pg.95 Here we see another process which is taken to keep the brave new world functioning in such a way that it benefits the community. This process of giving everyone transfusions of young blood which not only keeps them feeling young but keeping their metabolism permanently stimulated allows for everyone to prevent the aging process as well as not growing old. â€Å"The place was queer, so what the music, so were the clothes and the hoisters and the skin diseases and the old people† pg.97 Here we see where the brave new world society has not assigned their ways on. It was so different to what people of the brave new world had experienced, everything that was not present in the brave new world including diseases and old people was present and this disgusted those who did not live in these conditions. This is the world that we live in at the present moment. â€Å"But his plaited hair was straw coloured, his eyes a pale blue, and his skin a white skin, bronzed† pg.100 This individual was one who had a mix of cross blood and was not one of the natives. This could be identified quite easily through the way his hair was coloured and was worn as well as they colour of his eyes and the colour of his skin. All these branded him as someone who was not an ‘actual' resident and was different to the others. â€Å"They disliked me for my complexion† pg.100 Here we see a young man talking to Lenina and he starts to cry because those who surrounded him thought and treated him like an outsider despite the fact that her tried so very hard to fit if, even happily get whipped to be accepted. Everyone did not like him for who is was and acted as if he belonged to someone else all because of his skin colour. â€Å"Linda and he were strangers in the Reservation† pg.101 Linda and her son came from the Other Place and so feel and were treated like they were not part of the group of the Reservation and that they were foreigners. Not only did they feel like they were not accepted they actually were not. â€Å"Front teeth were missing†¦so fat†¦flabbiness, the wrinkles. And the sagging cheeks wit those purplish blotches. And under the brown sack-shaped tunic those enormous breasts.† pg.102 In the brave new world everything is conditioned so that everyone can be kept at the same age and has the same metabolism although in the normal world they is no conditioning or mass production of babies. This is why when they saw this lady who was not beautiful and had many problems Lenina shuddered because she had never seen someone so ugly. â€Å"But it's all different here; it's like living with lunatics. Everything they do is mad† pg.104 Here we see that see does not like living in the normal world outside from the brave new world as there is no conditioning and that there is room for improvement and never being happy with what one has. We also see that she is described our everyday lives of where there is no conditioning and that there are lunatics and everything is mad compared to the brave new world. â€Å"So they're having children all the time – like dogs†¦And yet John was a great comfort to me†¦It wasn't my business to know† pg.105 He we see that she has a child and in the brave new world they produce children on a mass scale, in a way just like dogs or animals do. Even though she does not like living in the world outside of the brave new world her child provided a lot of comfort and was different compared to that of the everyday world which is conditioned to perfection.

Digital Fortress Chapter 41

In a linen closet on the third floor of the Alfonso XIII, a maid lay unconscious on the floor. The man with wire-rim glasses was replacing a hotel master key in her pocket. He had not sensed her scream when he struck her, but he had no way of knowing for sure-he had been deaf since he was twelve. He reached to the battery pack on his belt with a certain kind of reverence; a gift from a client, the machine had given him new life. He could now receive his contracts anywhere in the world. All communications arrived instantaneously and untraceably. He was eager as he touched the switch. His glasses flickered to life. Once again his fingers carved into the empty air and began clicking together. As always, he had recorded the names of his victims-a simple matter of searching a wallet or purse. The contacts on his fingers connected, and the letters appeared in the lens of his glasses like ghosts in the air. SUBJECT: ROCIO EVA GRANADA-TERMINATED SUBJECT: HANS HUBER-TERMINATED Three stories below David Becker paid his tab and wandered across the lobby, his half-finished drink in hand. He headed toward the hotel's open terrace for some fresh air. In and out, he mused. Things hadn't panned out quite as he expected. He had a decision to make. Should he just give up and go back to the airport? A matter of national security. He swore under his breath. So why the hell had they sent a schoolteacher? Becker moved out of sight of the bartender and dumped the remaining drink in a potted jasmine. The vodka had made him light-headed. Cheapest drunk in history, Susan often called him. After refilling the heavy crystal glass from a water fountain, Becker took a long swallow. He stretched a few times trying to shake off the light haze that had settled over him. Then he set down his glass and walked across the lobby. As he passed the elevator, the doors slid opened. There was a man inside. All Becker saw were thick wire-rim glasses. The man raised a handkerchief to blow his nose. Becker smiled politely and moved on†¦ out into the stifling Sevillian night.